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#15655 Fri Jun 25, 2004 11:50 AM
Joined: Apr 2004
Posts: 151
neicey Offline OP
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The lepers were made up of 1 gentile 9 jews, now all did what Jesus said and were healed,but one thanked Jesus an so he was saved.

My thinking was this, I see reform in that light,where you thank GOD for all he has done for you, and arminianism in the 9 that just did what Jesus said,kinda unthankfull because they are walking to the priest,their part,when they are really being healed without there part.

I need some help here is this way off base, remember still learning here <img src="/forum/images/graemlins/BigThumbUp.gif" alt="" />

Thanks neicey

neicey #15656 Fri Jun 25, 2004 12:43 PM
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neicey,

Let me first say that it is not a good practice to read the Bible in terms of either "Calvinism" and/or "Arminianism". What we are to seek is truth; the true meaning of any particular passage in light of the whole of Scripture; aka: the Analogy of Faith. I've heard too many preachers rend a text of its truth by imposing such things as the "sovereignty of God" upon it to explain away any possibility of an "Arminian understanding" thereby diminishing man's responsibility. <img src="/forum/images/graemlins/rolleyes2.gif" alt="" /> There is nothing in God's truth that we should fear.

Now, as to this wonderful passage of Scripture. I would suggest that you take note that this account of the healing of the lepers comes immediately after Jesus spoke about the "unprofitable servants", i.e., it isn't enough simply to do that which is required. And so it is here, that there were 10 lepers, they all being equal in all things, except that one of them was a Samaritan; who was of the race which was hated by the Jews. And it was this one Samaritan who before reaching the Priest as instructed (assumed on my part), he returned, fell on his face and gave thanks to the Lord Jesus, thus exhibiting he considered Him to be God's representative (Messiah).

There are a couple of things which I think are to be understood here: 1) God's plan for the global expansion of the church. Even here, we see that the gospel of salvation was being extended beyond the realm of the Jews. (cf. Acts 1:8) 2) Earthly blessings which are part of the general benevolence of God are not to be confused with salvation. In fact, the goodness of God to all (cf. Lk 6:35; Matt 5:45) is meant to lead men to repentance. (cf. Lk 15:17-19; Rom 2:4) 3) Does this not remind you of the parable of the "Sower"? (Matt 13:3-8) There are those who appear to share in the blessing of God, even unto salvation, but who are in fact, lacking that essential element of regeneration; i.e., a new heart which only a few receive.

Hopefully, the above will be of some benefit to you as you think through this portion of Scripture. <img src="/forum/images/graemlins/grin.gif" alt="" />

In His Grace,


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