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05/30/AM

"Take us the foxes, the little foxes that spoil the vines."

—Song of Solomon 2:15 "Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes."

A little thorn may cause much suffering. A little cloud may hide the sun. Little foxes spoil the vines; and little sins do mischief to the tender heart. These little sins burrow in the soul, and make it so full of that which is hateful to Christ, that He will hold no comfortable fellowship and communion with us. A great sin cannot destroy a Christian, but a little sin can make him miserable. Jesus will not walk with His people unless they drive out every known sin. He says, "If ye keep My commandments, ye shall abide in My love, even as I have kept My Father's commandments and abide in His love." Some Christians very seldom enjoy their Saviour's presence. How is this? Surely it must be an affliction for a tender child to be separated from his father. Art thou a child of God, and yet satisfied to go on without seeing thy Father's face? What! thou the spouse of Christ, and yet content without His company! Surely, thou hast fallen into a sad state, for the chaste spouse of Christ mourns like a dove without her mate, when he has left her. Ask, then, the question, what has driven Christ from thee? He hides His face behind the wall of thy sins. That wall may be built up of little pebbles, as easily as of great stones. The sea is made of drops; the rocks are made of grains: and the sea which divides thee from Christ may be filled with the drops of thy little sins; and the rock which has well nigh wrecked thy barque, may have been made by the daily working of the coral insects of thy little sins. If thou wouldst live with Christ, and walk with Christ, and see Christ, and have fellowship with Christ, take heed of "the little foxes that spoil the vines, for our vines have tender grapes." Jesus invites you to go with Him and take them. He will surely, like Samson, take the foxes at once and easily. Go with Him to the hunting.

- Charles H. Spurgeon

05/29/AM

"Thou hatest wickedness."

—Psalm 45:7 "Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows."

"Be ye angry, and sin not." There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, "Get thee behind me, Satan." He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, "Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer." He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, "Depart, ye cursed" which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.

- Charles H. Spurgeon

05/28/AM

"Whom He justified, them He also glorified."

—Romans 8:29-30 (KJV) "29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

Here is a precious truth for thee, believer. Thou mayest be poor, or in suffering, or unknown, but for thine encouragement take a review of thy "calling" and the consequences that flow from it, and especially that blessed result here spoken of. As surely as thou art God's child today, so surely shall all thy trials soon be at an end, and thou shalt be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labour shall grasp the palm-branch of victory. Lament not thy troubles, but rather rejoice that ere long thou wilt be where "there shall be neither sorrow, nor crying, neither shall there be any more pain." The chariots of fire are at thy door, and a moment will suffice to bear thee to the glorified. The everlasting song is almost on thy lip. The portals of heaven stand open for thee. Think not that thou canst fail of entering into rest. If He hath called thee, nothing can divide thee from His love. Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. Thou art secure; that voice which called thee at first, shall call thee yet again from earth to heaven, from death's dark gloom to immortality's unuttered splendours. Rest assured, the heart of Him who has justified thee beats with infinite love towards thee. Thou shalt soon be with the glorified, where thy portion is; thou art only waiting here to be made meet for the inheritance, and that done, the wings of angels shall waft thee far away, to the mount of peace, and joy, and blessedness, where,

"Far from a world of grief and sin,
With God eternally shut in,"
thou shalt rest for ever and ever.

- Charles H. Spurgeon

Ours is peculiarly an age of irreverence, and as the consequence, the spirit of lawlessness, which brooks no restraint and which is desirous of casting off everything which interferes with the free course of self-will, is rapidly engulfing the earth like some giant tidal wave.

~ Arthur Pink

05/27/AM

"So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet."
—2 Samuel 9:13

Mephibosheth was no great ornament to a royal table, yet he had a continual place at David's board, because the king could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may cry unto the King of Glory, "What is Thy servant, that Thou shouldst look upon such a dead dog as I am?" but still the Lord indulges us with most familiar intercourse with Himself, because He sees in our countenances the remembrance of His dearly-beloved Jesus. The Lord's people are dear for another's sake. Such is the love which the Father bears to His only begotten, that for His sake He raises His lowly brethren from poverty and banishment, to courtly companionship, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may. A king's table is a noble hiding-place for lame legs, and at the gospel feast we learn to glory in infirmities, because the power of Christ resteth upon us. Yet grievous disability may mar the persons of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city, and was therefore maligned and injured by his servant Ziba. Saints whose faith is weak, and whose knowledge is slender, are great losers; they are exposed to many enemies, and cannot follow the king whithersoever he goeth. This disease frequently arises from falls. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like an hart, and satisfy all Thy people with the bread of Thy table!

- Charles H. Spurgeon

05/26/AM

"Cast thy burden upon the Lord, and He shall sustain thee."

—Psalm 55:22 "Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved."

Care, even though exercised upon legitimate objects, if carried to excess, has in it the nature of sin. The precept to avoid anxious care is earnestly inculcated by our Saviour, again and again; it is reiterated by the apostles; and it is one which cannot be neglected without involving transgression: for the very essence of anxious care is the imagining that we are wiser than God, and the thrusting ourselves into His place to do for Him that which He has undertaken to do for us. We attempt to think of that which we fancy He will forget; we labour to take upon ourselves our weary burden, as if He were unable or unwilling to take it for us. Now this disobedience to His plain precept, this unbelief in His Word, this presumption in intruding upon His province, is all sinful. Yet more than this, anxious care often leads to acts of sin. He who cannot calmly leave his affairs in God's hand, but will carry his own burden, is very likely to be tempted to use wrong means to help himself. This sin leads to a forsaking of God as our counsellor, and resorting instead to human wisdom. This is going to the "broken cistern" instead of to the "fountain;" a sin which was laid against Israel of old. Anxiety makes us doubt God's lovingkindness, and thus our love to Him grows cold; we feel mistrust, and thus grieve the Spirit of God, so that our prayers become hindered, our consistent example marred, and our life one of self-seeking. Thus want of confidence in God leads us to wander far from Him; but if through simple faith in His promise, we cast each burden as it comes upon Him, and are "careful for nothing" because He undertakes to care for us, it will keep us close to Him, and strengthen us against much temptation. "Thou wilt keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee."

- Charles H. Spurgeon

The LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart. Deuteronomy 8:2.

In affliction God reveals the unknown corruptions in the heart of his people what pride, impatience, unbelief, idolatry, distrust of God, murmuring, and unthanktulness. Sin lies very close and deep and is not easily discerned until the fire of affliction comes. The furnace discovers the dross. In the furnace we see more corruption than was ever suspected. What self-love is there boiling and fretting within me, what pride, distrust in God, creature-confidence, discontent, murmuring, rising against the holy and righteous dispensations of God! Woe is me, what a heart I have! Affliction also brings old sins to remembrance: We are guilty concerning our brother (Gen. 42:21). Twenty years after they had sold him into slavery Joseph’s brothers recalled this in their affliction. Suffering times bring sin to mind. In affiction, he empties us of ourselves to make us fly to Jesus Christ for righteousness and strength. He lets us see what is crooked that we may straighten it; what is weak that we may strengthen it; what is lacking that we may supply it; and what is lame that it may not be turned out of the way. Affliction also teaches us to pray. They that have never prayed before, will pray in affliction. They will pray more frequently and fervently. David was always a praying man, but now under persecution he did nothing else (Psa. 109:4). It is sad to consider that in our peace and tranquillity, we pray carelessly by fits and starts, and let every trifle come before prayer. In our affliction, God keeps us upon our knees. Christ himself in agony prayed more intensively (Luke 22:44). So with David (Psa. 22). He gathered up all his strength to pray, and like a true son of Jacob, wrestled with God, and would not let him go until he got the blessing.

~ Thomas Case

Today, in the United States of America we celebrate in remembrance those who have given their very lives in battle and service to our country that freedom may live on and liberty enjoyed by all. It is indeed a time of remembrance of the dead but also of reflection upon those who are currently serving in the military and other first responders so that all here and those elsewhere who likewise are doing what we too often take for granted and that which they risk their lives that we may go about our everyday lives. Take just a moment out of your busy routine today and give thanks to God for the manifest blessings you are enjoying because He has raised up brave men and women to fight and work to keep you free from the evil of this world. And remember the families that have lost their sons and daughters who gave the ultimate price to preserve what we have now and hopefully for many years to come.

05/25/AM

"Forsake me not, O Lord."

—Psalms 38:18-22 (KJV) "18. For I will declare mine iniquity; I will be sorry for my sin. 19. But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied. 20. They also that render evil for good are mine adversaries; because I follow the thing that good is. 21. Forsake me not, O LORD: O my God, be not far from me. 22. Make haste to help me, O Lord my salvation."

Frequently we pray that God would not forsake us in the hour of trial and temptation, but we too much forget that we have need to use this prayer at all times. There is no moment of our life, however holy, in which we can do without His constant upholding. Whether in light or in darkness, in communion or in temptation, we alike need the prayer, "Forsake me not, O Lord." "Hold Thou me up, and I shall be safe." A little child, while learning to walk, always needs the nurse's aid. The ship left by the pilot drifts at once from her course. We cannot do without continued aid from above; let it then be your prayer to-day, "Forsake me not. Father, forsake not Thy child, lest he fall by the hand of the enemy. Shepherd, forsake not Thy lamb, lest he wander from the safety of the fold. Great Husbandman, forsake not Thy plant, lest it wither and die. 'Forsake me not, O Lord,' now; and forsake me not at any moment of my life. Forsake me not in my joys, lest they absorb my heart. Forsake me not in my sorrows, lest I murmur against Thee. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest faith degenerate into presumption. Forsake me not, for without Thee I am weak, but with Thee I am strong. Forsake me not, for my path is dangerous, and full of snares, and I cannot do without Thy guidance. The hen forsakes not her brood, do Thou then evermore cover me with Thy feathers, and permit me under Thy wings to find my refuge. 'Be not far from me, O Lord, for trouble is near, for there is none to help.' 'Leave me not, neither forsake me, O God of my salvation!'"

"O ever in our cleansed breast,
Bid Thine Eternal Spirit rest;
And make our secret soul to be
A temple pure and worthy Thee."

- Charles H. Spurgeon

05/24/AM

"Blessed be God, which hath nor turned away my prayer."

—Psalm 66:20 "Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me."

In looking back upon the character of our prayers, if we do it honestly, we shall be filled with wonder that God has ever answered them. There may be some who think their I prayers worthy of acceptance--as the Pharisee did; but the true Christian, in a more enlightened retrospect, weeps over his prayers, and if he could retrace his steps he would desire to pray more earnestly. Remember, Christian, how cold thy prayers have been. When in thy closet thou shouldst have wrestled as Jacob did; but instead thereof, thy petitions have been faint and few--far removed from that humble, believing, persevering faith, which cries, "I will not let Thee go except Thou bless me." Yet, wonderful to say, God has heard these cold prayers of thine, and not only heard, but answered them. Reflect also, how infrequent have been thy prayers, unless thou hast been in trouble, and then thou hast gone often to the mercy-seat: but when deliverance has come, where has been thy constant supplication? Yet, notwithstanding thou hast ceased to pray as once thou didst, God has not ceased to bless. When thou hast neglected the mercy-seat, God has not deserted it, but the bright light of the Shekinah has always been visible between the wings of the cherubim. Oh! it is marvellous that the Lord should regard those intermittent spasms of importunity which come and go with our necessities. What a God is He thus to hear the prayers of those who come to Him when they have pressing wants, but neglect Him when they have received a mercy; who approach Him when they are forced to come, but who almost forget to address Him when mercies are plentiful and sorrows are few. Let His gracious kindness in hearing such prayers touch our hearts, so that we may henceforth be found "Praying always with all prayer and supplication in the Spirit."

- Charles H. Spurgeon